Khajuraho

The Khajuraho Group of Monuments is a group of Hindu and Jain temples in Madhya Pradesh, India, about 175 kilometres (109 mi) southeast of Jhansi. They are one of the UNESCO World Heritage Sites in India.The temples are famous for their nagara-style architectural symbolism and their erotic sculptures.

Most Khajuraho temples were built between 950 and 1050 by the Chandela dynasty.[4] Historical records note that the Khajuraho temple site had 85 temples by the 12th century, spread over 20 square kilometers Of these, only about 25 temples have survived, spread over 6 square kilometers.[2] Of the various surviving temples, the Kandariya Mahadeva Temple is decorated with a profusion of sculptures with intricate details, symbolism and expressiveness of ancient Indian art.[5]

HISTORY

The Khajuraho group of monuments was built during the rule of the Chandela dynasty. The building activity started almost immediately after the rise of their power, throughout their kingdom to be later known as Bundelkhand.Most temples were built during the reigns of the Hindu kings Yashovarman and Dhanga. Yashovarman's legacy is best exhibited by The Lakshmana Temple. Vishvanatha temple best highlights King Dhanga's reign.:22 The largest and currently most famous surviving temple is Kandariya Mahadeva built in the reign of King Vidyadhara. The temple inscriptions suggest many of the currently surviving temples were complete between 970 and 1030 CE, with further temples completed during the following decades.

HOW TO REACH

By Air - Khajuraho Airport is the nearest airport. One can get taxi or a Jeep to reach the destination.

By Train - Khajuraho has a railway station, but only a few trains halt there. Mahoba is the nearest major railhead, 63 km away. Trains from Mumbai, Mathura,Allahabad, Varanasi, Gwalior, Jabalpur, Kolkata, etc. run regularly to Mahoba.

By Road - Roads of Khajuraho offer a smooth driving experience. The highways connect Khajuraho with every city in Madhya Pradesh. Both AC and Non AC buses are available in time intervals.


Shantinatha Temple

Shantinatha temple (IAST: Śāntinātha Mandir) is a Jain temple located at Khajuraho in Madhya Pradesh, India. It is dedicated to the Jain tirthankara Shantinatha.

The temple has been classified as a Monument of National Importance by the Archaeological Survey of India.This temple is part of UNESCO World Heritage Site along with other temples in Khajuraho Group of Monuments.

HISTORY

The pedestal of an Adinatha image in the Shantinatha temple bears an inscription dated 1027-28 CE. The inscription is now hidden under plaster. The original temple has been drastically renovated, and is now the main centre of Jain worship in Khajuraho.

ARCHITECTURE

Although the present-day temple structure features modern renovations, the nucleus of the temple is quite old.[2] It features an oblong enclosure of shrine cells depicting the older sculptures.


Varaha Temple, Khajuraho

The Varaha Temple at Khajuraho (Devanagri: वराह मंदिर) enshrines a colossal monolithic image of Varaha, the boar incarnation of Lord Vishnu. This temple depicts Varaha as a purely animal form. The temple is located in the Western Group of Temple Complex Khajuraho Group of Monuments, a World Heritage Site inscribed by UNESCO in 1986 in Khajuraho.Khajuraho is a small village in Chattarpur District of Madhya Pradesh, India.

Varaha (Sanskrit: वराह) is the third Avatar of the Lord Vishnu, in the form of a Varaha (Boar).

Legend

Lord Vishnu appeared in the form of a Boar in order to defeat Hiranyaksha, a demon who had taken the Earth (Prithvi) and carried it to the bottom of what is described as the cosmic ocean in the story. The battle between Varaha and Hiranyaksha is believed to have lasted for a thousand years, which the former finally won. Varaha carried the Earth out of the ocean between his tusks and restored it to its place in the universe. Vishnu married Prithvi (Bhudevi) in this avatar.

The Varaha Purana is a Purana in which the form of narration is a recitation by Varaha.

Architecture

The Varaha Shrine, built on a lofty plinth, is simple and modest. It has an oblong pavilion with a pyramidal roof of receding tiers, resting on fourteen plain pillars.The shrine is built entirely of sandstone.

The statue of Varaha is 2.6 m long[1] and 1.7 high.The sculpture is colossal and monolithic and made of sandstone. The sculpture is carved with numerous figures on its entire body (also seen in image). The sculpture carved between nose and mouth, depicts goddess (of Saraswati) carrying Veena in her arms.


The Duladeo Temple(Devanagri: दुलादेव मंदिर)

The Duladeo Temple (Devanagri: दुलादेव मंदिर) is a Hindu temple in Khajuraho, Madhya Pradesh, India. The temple is dedicated to the god Shiva in the form of a linga, which is deified in the sanctum. 'Dulodeo' means "Holy Bridegroom".The temple is also known as "Kunwar Math".The temple faces east and is dated to 1000–1150 AD.It is the last of the temples built during the Chandela period. The temple is laid in the seven chariot plan (saptarata).The figurines carved in the temple have soft expressive features unlike other temples. The walls have a display of carved celestial dancers (apsara) in erotic postures and other figures.

Varaha (Sanskrit: वराह) is the third Avatar of the Lord Vishnu, in the form of a Varaha (Boar).

History

Duladeo Temple is one of the 22 temples to the Hindu god Shiva, which are among the 87 temples that were created by the Chandela rulers of Central India. The peak period of building activity was from 950-1050 AD in the small village of Khajuraho.The temples belong to the traditional religions of Hinduism and Jainism. They are identified under three groups or three zones - the western zone, the eastern zone and the southern zone. Ibn Batuta, the Moroccan traveller had attested to the existence of these temples even in 1335. The temples in the southern group are the Duladeo and Chaturbhujs. All the extant temples were inscribed in 1986 under the UNESCO List of World Heritage Sites under Criterion III for its artistic creation and under Criterion V for the culture of the Chandellas that was popular till the country was invaded by Muslims in 1202.It is also said that Madanaverman (1128–1165) of the Chandela dynasty built this temple during his reign.

The sculptures in the temple have strong identity with those found among the remnants of a temple in Jamsor near Kanpur in Uttar Pradesh. From this similarity it has been inferred that the sculpturing at both locations were the handiwork of the same sculptors and further that they were created during the period from 1060-1100, during the reign of Kirttivarman.However, Archaeological Survey of India has inferred the period of temple building activity in Khajuraho from 950 to 1150 AD based on palaeography and the architectural style.

Architecture

The temple is categorized as a nirandhara temple. Nirandhara means a layout without the ambulatory path consisting of a sanctum without an ambulatory, a vestibule, main hall (maha-mandapa), and an entrance porch.The layout of the temple does not have a circumambulatory passage which is probably due to the fact that it was the last of the temples built in the 12th century during the reign of Chandelas, when the peak period of their construction phase had already passed.The temple pinnacle (shikhara) is created in three rows of minor shikharas.Its features are in general conformity with those adopted for the other temples in the Khajuraho complex. The classification according to the physical characteristics of the monuments consists of a raised base, which is a sub structure over which the richly decorated structure rises and is covered with rich sculptures. The architectural style is Nagara, representing Mount Kailash, the abode of Shiva.

HOW TO REACH

By Road -Temple is located on the bank of the Khodar River in the southern group of the Khajuraho Group of temples in Khajuraho village in an area spread over 6 kilometres (3.73 mi). It is 5 kilometres (3.1 mi) away from the Khajuraho village close to the Jain enclosure.The approach road is rough.


Vishvanatha Temple, Khajuraho

The Vishvanatha Temple is a Hindu temple in Madhya Pradesh, India. It is located among the western group of Khajuraho Monuments, a UNESCO World Heritage site. The temple is dedicated to Shiva, who is also known as "Vishvanatha" (IAST: Viśvanātha), meaning "Lord of the Universe".

The temple is believed to have been commissioned by the Chandela king Dhanga, and was probably completed in 999 CE or 1002 CE. Its architectural style is similar to that of the older Lakshmana Temple and the newer Kandariya Mahadeva Temple. It features several sculptures of various deities, surasundaris (celestial maidens), couples making love, and mythical creatures.

History

A dedicatory inscription, now affixed to the porch of the Vishvanatha temple, provides information about the construction of a Shiva temple by the Chandela king Dhanga.The original date of the inscription is read variously as 1056 VS (999 CE)or 1059 VS (1002 CE).

he inscription mentions that Dhanga's descendant Jayavarman had it re-written in clear letters in 1173 VS. It states that Dhanga constructed a magnificent Shiva temple with two lingas (symbols of Shiva).One linga – Marakateshvara ("Emerald Lord") – was made of emerald. The other linga – Pramathanatha ("Lord of Pramathas or goblin-like spirits") – was made of stone.The inscription appears to have been issued after Dhanga's death: it states that after living for more than a hundred years, Dhanga attained moksha by abandoning his body in the waters of Ganga and Yamuna.[4] Unlike some other Chandela temple inscriptions, it does not mention the Pratihara overlords of the Chandelas. This suggests that the Chandelas were no longer vassals of the Pratiharas by this time. The bit about the emerald linga (possibly an emerald-studded linga) also supports this theory. According to the Puranas, a jewel-studded linga is an appropriate donation to be made upon the fulfilment of a desire. This suggests that Dhanga built the temple after attaining a high political status as a sovereign.

Architecture

The Vishvanatha temple is characteristic of the Central Indian architectural style that begins with Lakshmana Temple (c. 930–950 CE) and culminates with the Kandariya Mahadeva Temple (c. 1030 CE).These three temples represent the most fully developed style at Khajuraho.

The Vishvanatha site was designed as a panchayatana complex, which comprises one main shrine surrounded by four smaller subsidiary shrines. However, only two of the smaller shrines now survive.The main shrine is oriented towards the east.Nandi Temple, the shrine to its east is dedicated to Shiva's mount Nandi, whose 2.2 m high statue faces the main shrine.The shrine in the south-west is deidcated to Shiva's consort Parvati. The Parvati temple is partially damaged, with only its sanctum (garbhagriha) and roof (shikhara) surviving. The sanctum houses an idol of Parvati standing on an iguana.


Vamana Temple, Khajuraho

Vamana temple (Devanagri:वामन मंदिर) is a Hindu temple dedicated to Vamana, an avatar of the god Vishnu.The temple was built between assignable to circa 1050-75.It forms part of the Khajuraho Group of Monuments, a UNESCO World Heritage Site.

History

A dedicatory inscription, now affixed to the porch of the Vishvanatha temple, provides information about the construction of a Shiva temple by the Chandela king Dhanga.The original date of the inscription is read variously as 1056 VS (999 CE)or 1059 VS (1002 CE).

he inscription mentions that Dhanga's descendant Jayavarman had it re-written in clear letters in 1173 VS. It states that Dhanga constructed a magnificent Shiva temple with two lingas (symbols of Shiva).One linga – Marakateshvara ("Emerald Lord") – was made of emerald. The other linga – Pramathanatha ("Lord of Pramathas or goblin-like spirits") – was made of stone.The inscription appears to have been issued after Dhanga's death: it states that after living for more than a hundred years, Dhanga attained moksha by abandoning his body in the waters of Ganga and Yamuna.[4] Unlike some other Chandela temple inscriptions, it does not mention the Pratihara overlords of the Chandelas. This suggests that the Chandelas were no longer vassals of the Pratiharas by this time. The bit about the emerald linga (possibly an emerald-studded linga) also supports this theory. According to the Puranas, a jewel-studded linga is an appropriate donation to be made upon the fulfilment of a desire. This suggests that Dhanga built the temple after attaining a high political status as a sovereign.

Architecture

It has a sanctum, vestibule, maha-mandapa with lateral transepts and an entrance-porch.

Location

The temple is located in the eastern area of Khajuraho.It is situated about 200 meters to the north-east to Brahma Temple.


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